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Tag Archives: form

The Dark-ish Night

In my boundless ignorance I find myself in the infamous Dark Night of the Soul
Of course there is no me that can be anywhere, but still
It is happening, or so it seems
Of course it is all illusion, part of the play
the dancing What Is, the Queen Everything

The Dark Night is not dark at all, that would be better
Dark, better yet, BLACK is something to deal with
to fight or fall into, an enemy to test your strength
The Dark Night holds the promise of Daylight

What my I experiences is better described as
The Grey-ish Dusk of a tiered Soul
It is not horrible but uncomfortable
It is not hard but effortful
It is not pointless but questionable
It is not cold as death nor hot as hell but tepid

Every apperance of form is partially dissolved by emptieness
Every open space is cluttered by the pieces of broken form
Things are what they used to be, only less present, 
Nothing has not yet been allowed to whipe out
the remains of form, conceptual form
Illusion if you will (watch out for the You and the Will)

All is less present to the remaining Self, even the experience of Self
The thinning of Me, slow illusory death
Nothing to fill the gap
But nothing comes without effort
Doing nothing, emptieness appears
Do something and things appear

All this being a terrified ego’s attempt of looking away
by pretending to understand
Standing knee deep in confusion
it is all perfect nonsense
A brilliant mistake, made by no one

So while the little me is experiencing this grey-ish dusk of
a reality once real
The big me experience nothing
being everything

36 lines, none the wiser

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That Unfolding

Someone asked me- “How do you act i everyday life after you’ve experienced the awakened state. How do others react to this“?

The seemingly cleaver reader will (like I would) wait for an answer that indicates a dualistic mind at work.
So let me begin with saying: There is no “me” that can choose to act in a certain way. Neither is there a “me” that have had the experience of “the awakened state”.
Mind games aside, here comes the answer:

It’s not that complicated really. If you are conditioned to be an actor playing a specific part in a specific play, you just play along.
The conditioning of this Me-actor  and this play happened, and continues to happen,  without me knowing it.
I did not choose that to happen. I was not aware of becoming an actor and I didn’t know the play was made up by the workings of human mind.
No one is controlling it. There is no author, no director. It just unfolds according to the given conditions.

The Director or Governing Laws of choise (God, Buddha, Brahman, Laws of the Universe, Randomness, Energy, The Divine Power etc) are themselves part of the play. They arise within the human mind.

They arise within the human mind” should also be added to the list above.
“”They arise within the human mind” should also be added to the list above.”  should also be added to the list above.
And the creating of external forces of creation thus grows ad infinitum.

Adding “And the creating of external forces of creation thus grows ad infinitum” makes the whole thing absurd.
When you realize that whatever your mind comes up with should be added to the list, there is laughter.
The play starts to become playful.

So the play is created within human mind because that is how the mind unfolds, how it works. But human mind is not all there is. Human mind is only part of what unfolds in the totality of ever ongoing creation.
Everything else is “What Is”.

What Is can only be understood by human mind.
But the understanding cannot be complete. Mind can only comprehend what happens on the staged reality created by itself. That is, the minds version of What Is.
Therefore, mind is always dealing with itself, without knowing what it does, without being mindful of itself.

The eye seeing everything but seeing itself.

The answer to the question is simply that I keep acting like before. I know my part and I know the play. It follows the rules of the dualistic mind.
It is about dividing, understanding, predicting, controling and achieving.
We all know the play, don’t we?
The difference now is that I know this is a play. I know my part is based on the basic premises of the play. I know these premises to be an artifact of the human mind. Nothing more, nothing less.
I also know that this knowledge, just like any knowledge the “I” can “have”, is part of the play.
It is in a sense artificial knowledge.

The concequence of this “knowing” is that I can play my part without being caught up in it, as if acting/action was all there is. When circumstances allowes for it, I can take my costume of and watch the play as a spectator. Relaxing in a comfortable seat, amused and amazed.

Just sitting
Just looking
Not acting

Gradually I have come to value this play for what it is. To become a true spectator made me uneasy for a while. I questioned the use of playing along. The acting suddenly seemed like “pretending” to be something I was not. The play seemed unreal.
Thankfully this play-aversion has lost it’s grip. The acting is not for real, nor is it un-real.
It seem like dividing What Is into play vs. reality is just another part of the play.
It seems like – since the human mind is also part of What Is – the undividable, the non-dual, can divide itself while still being whole. 

Not One
Not Two

All of this is of course not true, nor is it not-true.
This is not the way it works, still it works like this.
All of the above has unfolded within the play.
That is all there is.
That unfolding.

No Practice No Retake

So what’s up with your practice? Is there progress in meditation, are you being present enough?

Have you balanced the root chackra and done your yoga positions? Is progress taking you anywhere?
I’m sure you have checked with the curriculum of choise and asked some head-master about it.

-Am I doing it right?
-What do I do now?
-Am I thinking wisely?
-Is this an insight?
-Is it right to …?
-Is it wrong to…?

All of that is perfectly fine. It is not futile or meaningless. It is not lame or stupid. If it were, I’m King Stupid for sure.
If what we call “spiritual practice” happens, it happens. Maybe it’s a good happening, maybe not. Who knows what happens next?

Just notice, there is no one doing the practice and there is no practice time separate from lifetime. There is no hiding from life. No place to go where you can refine your apperance to make it worthy elsewhere. Wherever you practice and whatever you do, the camera is on. Life is live and direct. A broad, if not boundless, cast that goes on 24/7. It doesn’t stop for you to rehearse because rehearsal is part of the play. It’s an episode called “Rehearsal”. There are no stand-ins for your part. In fact, there are no parts. There is just One Great Show and the One Great Show goes on and on and on.

You didn’t have to audition for the One Great Show. No one was dissmissed. Everything, including “You” and “Me”,  is signed up by default. There were no obligations, no strings attached. Life made us happen, no questions asked. You didn’t choose and you were not selected by anyone. There is no one or no thing to blame for any thing. No reason, no expectations, no jury.
Life is not American Idol, but Everything Happening is an expression of Life, including American Idol.

So keep “practicing” or let go of “practice”. It’s all the same. It is Life Happening in various forms and ways. It has no direction, so the “Director” is an equal part of the play. Controlling no one, controlled by no one.

What Makes My Self Mine And Not Yours?

My Self is the inter-action between my physical body with all is’s reactions to the environment and that particular environment with all is’s reactions to my body.

The inner workings of Ultimate Reality, sort of…

Consider the figure as a picture of the relations between Forms and Emptiness. Books on this has never pictures in them to go with the message which to me is surprising. Well, there’s always the Bodhi Tree, the Mountain and the River and whatnot, but they all say the same thing;
-This Is The Truth, This Is Reality, Open Your Eyes And Realize That The Answers To All Of Your Questions Are As Simple As This. Fair enough, but I’m trying to paint a picture of the actual confusion that makes me blind and keeps me asleep. Naturally this will not be beautiful at all. It’s not a beautiful thing to paint. It’s abstract, heady, rational and by default confusing. I find it impossible to paint a not-confusing picture of confusion, so here we go.

To be Form there only need to be One Form. There would be no one to recognize it so in essence it would be unknown. Therfore we can leave that hypothetical argument aside. It’s irrelevant.
To be unconscious Forms there need to be at least two of them and there need to be Emptiness in-between. In fact, there could not be two forms without some space in-between.
To be self-consious Form, which is the Form you and I are most interested in, there need to be one Form that consider itself differentiated from other Forms. As with unconscious Form, we need also Emptiness.

So, in the picture You are the red dot and Ground is the black circle. In reality Other Form is not one circle but millions because You are constantly encountering a lot of Forms simultaneously (chair, animal, sun rays, airwaves etc). The circle is better thought of as a ball of threads/forms that swirls around you. Sometimes you bounce onto the ball, sometimes the ball contracts and bounce on you. There’s a constant dynamic in this relation and it can’t be avoided. You are 24/7 100% in relation to other form whether you like it or not.

Allright then, our mind can only deal with differentiation, duality that is. We cannot think of Emptiness as a Form. Our mind tells us that Emptiness is defined by the abscence of Form. It is Nothing. So from a minds perspective there’s no point in looking into Emptiness. It will find Nothing. So if you’re not looking for anything take a look at Emptiness, right?
Well, when meditating we’re looking for something, so we go elsewhere. We’re looking for our True Self.  Ok, says mind, then we’ll look at what is You and compare it to what is Not You. That’s the only thing your mind can do, and it is pretty good at it.
Problem is that the mind can only find the Formal aspect of You and that’s not the whole picture. As we’ve seen, the red dot can only exist when together with Other Form and Emptiness. The missing part of your True Self cannot be found within yourself and definitely not inside Other Form. It has to be within the empty space that makes different Forms possible. So mind has to be dismissed when searching for the missing part. It cannot relate to Nothing. So how do we look? The answer is; we don’t! If the only way to consciously look at reality is by using our mind, then we cannot find any part of reality that resides in Emptiness.
This is where the Zen concept of No-Mind come into play. It sounds stupid, but in this perspective it is totally rational. When we come to this point, it is best to say – “Nevermind” to our mind.
But we must be careful not to jump to conclusions here. When we realize that the True Self is not to be found in our physical form with all it’s content of thoughts, feelings, attitudes, memory and awareness, we might think – Oh well, my True Self is Emptiness then. Very not so! If we do that, we forget that we’ve already found a big part of what is our True Self, our physical Form that is. Going back to the picture, if no red dot then there’s no one to conclude – I am Emptiness. So we have to embrace that part of True Self which is Form and then move on with it. There’s no escape from the reality of Form. Therefore there’s no point in trying to deny it. If you look for your True Self without your Form (which in practice is impossible), you’ll only find fragments of the self bouncing in Emptiness. How sad.
So we take our My Form on a mindless tour around the empty space between that and other forms. It is there we can find the missing pieces. Our mind cannot find them because it sees nothing in Emptiness. They have to be experienced mindlessly so to speak. Therefore, those parts of True Self cannot be talked about directly. That would be “minding” them and as soon as that happens, they’re gone. Remember, mind can only grasp Form.
To sum it up; True Self is partially Form, but not entierly so. It isn’t Emptiness either because Emptiness is …well, “empty”. Rather,  my True Self is My Form plus what happens in the space of Emptiness when My Form interacts with Other Form. That means, if there’s any sense in it, impermanence is of two distinct qualities. One obvious where My Form is in constant decay, and one less obvious. The slippery one is to be found in Emptiness where part of my True Self is in constant change due to the dynamics in relations between Forms. That part is in every moment both created and lost and thus impermanent in a circular fashion. In that perspective it would be possible to say that my True Self is in constant decay as well as constantly reborn and killed. You are the one walking the ground as well as the walking itself, and the walking is in itself made up of you and the Ground. Without this relation between you – ground there would only be Emptiness. But instead of Emptiness there is a relation in action and that relation contains equal parts of your form and the ground’s form. Part of the True Ground is thereby found in part of your True Self. Those parts are found within Emptiness, but they are not Emptiness. They are Oneness residing within Emptiness but inherently empty without the duality of different forms.
That is the Ultimate Reality.

If all this seems a load of BS, don’t blame me.
You did it.

Where is my mind?

According to the Buddhist tradition, the working basis of the path and the energy involved in the path is the mind—one’s own mind, which is working in us all the time

Fundamentally, it is that which can associate with an “other”—with any “something” that is perceived as different from the perceiver. That is the definition of mind

Mind makes the fact of perceiving something else stand for the existence of oneself. That is the mental trick that constitutes mind

It is the fact that the existence of self is questionable that motivates the trick of duality

The method for beginning to relate directly with mind, which was taught by Lord Buddha and which has been in use for the past twenty-five hundred years, is the practice of mindfulness

Mindfulness of body is connected with the earth. It is an openness that has a base, a foundation. Without this particular foundation of mindfulness, the rest of your meditation practice could be very airy-fairy—vacillating back and forth, trying this and trying that

All the above come from Trungpa’s text on The Four Foundations of Mindfulness. All seems very true and workable to me. Again it points me to the importance of basic simplicity, and where to find a solid starting point for my particular path. I find most basic questions in meditation to be jumping the gun a bit. You know most of them I guess;
– Who am I
– Who is asking the question
– Who are you
– Where do you come from
– etc
It’s not that these questions are wrong in any way, they’re brilliant, but all of them which I have read takes the actual existence as a given. If Trungpa’s on target, that “existence” has to be established by experience, as a personal fact, before I can move on. The basic question is therefore – Am I?
What does it take for me to answer Yes? Could mindful meditation of body be seen as a quest for evidence of my actual existence?
That seems redundant at first glance. Of course I exist!
Think again about Trungpa’s words; It is the fact that the existence of self is questionable that motivates the trick of duality. Maybe it isn’t so easy to answer Yes after all. If the massive and persistent perception of duality is indeed a result of our ambivalence towards our own existence, the basic answer would be – I don’t know for sure? So why is the question so hard to answer? My current thinking suggests that the problem is we’re barking up the wrong tree, and trying to find Me in my physical body won’t do it. I’m thinking parts of Me resides somewhere else, and that “somewhere” is seemingly empty. Trick is that whatever there is to find in that empty space exists only in relation to my actual physical form. Furthermore, my actual physical form exists only in relation to other physical forms.
That leaves us with a mind that can only deal with different types of form, my form and the forms outside of it. So being “mindful” would mean to establish the actual existence of these forms by bringing into awareness that there is a transmitter (other form) and also a receiver (my form). If that’s the function of it, then mindfulness “with the mind” can never discover the True Self in it’s totality since parts of the True Self is to be found in-between the various forms recognizable to the mind. Bottom line would be that by using my Mind, I can only connect with half of my True Self. The other part is untouchable so to speak. And it won’t help much to be consciously “aware” of this since “awareness” is also a function of my physical form. Only thing I can be aware of, and that’s a good one, is that finding my True Self, my Whole/Holy Self, lies beyond my minds reach. That in itself could save me some wasted time on mind-gaming. So what Trungpa says to me is;
– mindfulness of body gives you evidence of your physical form – if you experience this, then you will soon realize that everything about “you” is in relation to “other” – if you experience this, you’ll eventually find that your mind cannot deal with anything else than duality – if you experience this, you’ll stop searching for your True Self by sitting on a cushion. What then happens is an open question. Maybe you try finding your Self in others. Maybe you try to find your Self in relation to others or maybe you just go home and do some dishing.

I won’t fool anyone by saying this is “my thinking”. Obviously it is Buddhadharma for Beginners. I just have to write it down to let my playful mind have something to juggle with. It’s all nonsense anyway. It’s all I am. Now it’s all I was.

Now I’m a new thought; if the My True Self is to be found in-between forms, namely My Form and Other Forms, and My True Self is to be regarded as an expression of Oneness, how the heck can Oneness be without the duality of different forms?
Jeeeeze, is this the paradox that leads us to the Ultimate Reality being neither Oneness, nor Duality?
This formal expression of the ongoing Big Bang needs a cup of coffee real bad.
As for Me, I’ll soon be  the joy in having just that.

Buddha vs Me 1-0

If all is One, how can you tell?
To know One, you must have a reference that is Not One.
To find such a reference or comparison you can go in one of two directions.
A) Up one step and say “All is not two”.
B) Down one step and say “All is not zero”.
Since going up means there must be duality, that’s not an option, right. With duality we usually don’t mean that All consist of exactly two things, but more than one, and science will in time tell us how many.
So we go to the big Zero, Void or Emptienss instead and say;
All is One since it is not Zero, look, here it is!
Why not leave the Zero out? It is really awkward to say that “All is One but also zero”. We cannot, because One is not possible without the Other, the only other possible being Zero. We must have this “zero/emptieness”- reference point to be able to define One. In fact, a reference point a must have for existence in itself. Defined or not.
So with dry logic, speaking of Oneness requires Emptienss if you also say that everything is interdependent. And as we all know, Buddha says that all things are indeed interdependent.
Now, knowing this is one thing, understanding it another.

Well, that’s my take on the Empty/Form-gig. If I’m just having a bad-brain day, please let me know.